Judaism And Fantasy

Yesterday, I received a new journal in the mail, Jewish Review of Books. I haven't ordered it and it is the first issue, so I figure I must be on a mailing list, perhaps since I subscribe to First Things.

One of the articles is fascinating to me. It is titled, Why There is No Jewish Narnia, by Michael Weingrad. The first thing that impresses me about the article is how well the author knows some of the more obscure facts about Tolkien and Lewis. The second is the truly thoughtful and revealing reasons he gives for the lack of fantasy literature written by Jewish authors.

The reasons he gives are that:

1. Much fantasy is tied to the medieval feudal system which is not welcoming to Jews.
2. Jews are heavily invested in modernity.
3. Since the Holocaust, fantasy can make redemption seem too easy.
4. Judaism to a large degree has banished magical and mythological elements.  (Remember, Tolkien and Dyson had been instrumental in Lewis's conversion to Christianity by showing how Christianity was true myth.)

He says:

To put it crudely, if Christianity is a fantasy religion, then Judaism is a science fiction religion If the former is individualistic, magical, and salvationist, the latter is collective, technical, and this worldly.

Weingrad goes on to say that these differences are reflected in the much greater number of Jews who are science fiction writers. There are those who are breaking into the fantasy genre and he reviews two books whose authors who are doing just that. One is called The Magicians, by Leve Grossman, which is more satirical in nature and Ha-Mayim  she-bein  ha-olamot  (The Water Between the Worlds), by Hagar Yanai, a second in a trilogy aimed at adolescents.

I've linked to the article above.  Do make time to read it.  It is as revealing in its presentation of  the Christian faith and its way of seeing the world as it is the Jewish faith.

So, What Is A Blog, Anyway?

Switched asks, "What is a blog?". There are some interesting answers, like the guy who refers to bloggers as only a third as smart as they really are. Huh?

After Camping Conversation

After camping this weekend, our family stopped for a bite to eat, and this a summarized  portion of the conversation we had.

Emma:  I think we should go see Robin Hood.
David:  No, I don't think we'll be going to see that.
Emma:  I read the book for school.
David:  Really?  How old is the story?
Emma:  I think it was written around the 1850's.
Me:  The story of Robin Hood has been around for hundred's of years, and many legends have grown around the historical figure.  The story you read was written by Roger Lancelyn Green, probably in the 1930's or 40's.
Emma:  I was only about 100 years off.
Me:  Yes, that's right.  Did you know Roger Lancelyn Green was a good friend of C.S. Lewis's?
Emma:  You talk about C.S. Lewis so much, it's like he's your best friend.  Really, it's like you're going to meet him at Annie Moore's on Wednesday.
David:  Emma, I think you just paid your mother the greatest compliment she could receive.

Nota bene:   RLG's The Adventure's of Robin Hood was published in 1956.

For Ascension Sunday

this is what we sang in choir.

I love this song both for its beauty and meaning.  It is one of my favourite chorale pieces to sing.  It was written by Thomas Tallis, an English composer, during the reign of Edward VI.    The words are taken from The Gospel of John 14:15-17

15If ye love me, keep my commandments.
16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

 What a wonderful promise.

The Toymaker

For those who like art or have children who like paper crafts and to make their own toys, here is a wonderful website called The Toymaker.  These are really beautiful and there are even templates for boxes to use for gifts.  If you sign up for their newsletter, you'll be sent fun toys to make every month.  Lovely watercolors.

Juniper Green For A Fine Warm Weather Drink

Bought a bottle of Juniper Green today.  Gin and tonic season is upon us!
Update:  Getting inquiries, so here's the website.

Western Evangelical Crack-up

Over at Rod Dreher's blog he asks, "Are you a Christian hipster?",  and links to this quiz which is set on a website about the book  Hipster Christianity, by Brett McCracken.  It is an interesting take on what's going on in Protestant circles today.  Are these signs of hipness really just signs of Evangelicals looking for a more meaningful way of worshiping and living out their daily life in a way consistent with their Christian faith?  I'm not talking about the person who's trying to be hip, as in the ironic video in my previous post, but those who are really trying to let their faith form how they live rather than allowing certain western cultural norms define their faith.

A while back, I posted about an article the late Michael Spencer wrote for The Christian Science Monitor, titled, The Coming Evangelical Collapse.  I think this hipness is a sign of the collapse, or perhaps it's reformation.

For what it's worth, here is my quiz result.

Your Christian Hipster Quotient:
86 / 120

High CHQ. You are a pretty progressive, stylish, hipster-leaning Christian, even while you could easily feel at home in a decidedly un-hip non-denominational church. You are conservative on some issues and liberal on others, and sometimes you grow weary of trendy "alt-Christianity." But make no mistake: You are a Christian hipster to at least some degree.

I don't think anyone who has read much of what I've written would think I'd be comfortable in a non-denominational congregation, which here in the States, usually means free form, seeker friendly, non-liturgical.

If you take the quiz, check out the whole website.  Kind of funny what is being defined as hip, like being well read!

Worship And Relevance

"Sunday's Coming" Movie Trailer from North Point Media on Vimeo.
The folks at North Point Media are really good sports to produce this video. What a hoot! In other ways, though, it is pretty disturbing.  The desire to be relevant actually results in being faddish and temporary. 

If one would consider the historical liturgy, it is incredibly scriptural, ties us in a real, concrete way to the ancient church and to the church catholic, and builds to the important act and gift of receiving Christ in the bread and the wine. There is real beauty and holiness in that. How much more relevant can one get?!   It also removes the need or desire to always come up with something new. The newness comes not in the liturgy, but how God works on us and forms us through the liturgy. In Letters to Malcolm: Chiefly on Prayer, Lewis writes:

Every service is a structure of acts and words through which we receive a sacrament, or repent, or supplicate, or adore. And it enables us to do these things best – if you like, it “works” best – when, through long familiarity, we don’t have to think about it. As long as you notice, and have to count the steps, you are not yet dancing but only learning to dance…Thus my whole liturgiological position really boils down to an entreaty for permanence and uniformity.

Some more good helpful thoughts on the liturgy can be found at I Monk.

Hat tip to Scot McKnight over at Jesus Creed for the video.

The Lutherans Song

A little dated, but still good fun!

Lyle Lovett, John Mellencamp, Ace Frehley of KISS
St. Olaf, Henry Muhlenberg, Gustavus Adolphus
'89 and 1992's Miss America
Chief Justice of the Supreme Court, William Rehnquist, we swear-ica
Bruce Willis, Lonnie Anderson, David Hasselhoff
William Hurt, William H. Macey, Kris Kristofferson are Lutherans
And on the late night TV screen, Andy Richter could tell somebody "what does this mean"
Steve Jobs of the Apple computer
Gary Larson of the Far Side cartoon
Three different astronauts who flew shuttles toward the moon
Dave Winfield and NASCAR's Dales, Earnhardt and Jarrett, each had an acolyte gown and were happy to wear it
Tim Johnson, Fritz Hollings, Paul Simon and Ed Meece all have been known to sing a little "this is the feast"
You know who likes his potluck dinner? Troy Aikman the Super Bowl winner
Governers of Indiana, Minnesota, Wyoming, Kansas, Idaho, Montana and Tennessee
And Pachabel, with a Canon In D
And Woody from Cheers and Cindy McTee these all sing a little Lutheran liturgy
Elke Sommer, Martin Marty and Lucas Cranach, The Old
Albert Swietzer, Soren Kierkegaard and Dag Hammerskold
Sally Struthers, Anne Margaret, and J.A.O. Preuss
Mary Hart, Garrison Keiller, Lake Wobegon's voice
Liv Ullman, Tom Landry, Professor Pelliken whose name is Jaroslav
Pauls -- Gerhardt, Manz, Meir and Stormin' Norman Schwartzkopf
Robert Cade, the Gatorade maker
Johannes Keppler and Dietrich Bonhoeffer
Martin Luther wasn't born a Lutheran and that might be a shock, but Mark Hansen was, April Larson and Johann Sebastian Bach
There are foods that Lutherans adopt, for example, the pretzel
Dana Carvey is a Lutheran, now "isn't that special?"
Yes, these all are Lutherans but still only just a few
The most notable Lutherans of all are every single one of you!

The Lutherans Song was commissioned for the Evangelical Lutheran Church in America national youth gathering. Written and performed by Michael Bridges and George Baum.

Organic Fruits And Vegetables

A helpful chart to navigate the challenge between eating healthily without going broke.

You can get the file to download here.

Hat tip to Slashfood.

Update:  Having trouble with the image.  Will keep working at it, but in the meantime, check out the link. 

U.N. = Unbelievable

The United Nations has long entered the self-parodying phase of it's existence when governments with such stellar human rights records such as China and Saudi Arabia were allowed on the Commission for Human Rights which was then transformed into the Human Rights Council, and it looks as though they intend to stay there. I read last night that Iran has been elected to the Commission on the Status of Women, with no objection from the U.S. I might add.  Read here for a list of laws against women in Iran.  Here are just a few.

• Must have husband's permission to obtain a passport.
• Will receive 74 strokes of the lash for appearing in public without an Islamic hejab.
• Cannot leave home without husband's permission.
• Can be divorced for any reason without recourse or prior knowledge.

This picture is of an Iranian girl being prepared for stoning.  The government that condones this now sits on the Commission on the Status of Women.  Travesty is not too strong a word.

Boxen

Today I purchased C.S. Lewis' book, Boxen, which he wrote with his elder brother Warnie when they were children. Normally, I would have put off the splurge, and in fact this book is in my 'to buy' list at Amazon, but there it was in real, tangible life, and I didn't resist. I didn't even try.

Lewis' childhood literary influences were E. Nesbitt, Arthur Conan Doyle and Mark Twain, but his most loved was Beatrix Potter, where he found beauty.

He writes of how he began writing in Surprised by Joy:

What drove me to write was the extreme manual clumsiness from which I have always suffered. I attribute it to a physical defect which my brother and I both inherit from our father; we have only one joint in the thumb....As a last resource, as a pis aller, I was driven to write stories instead; little dreaming to what a world of happiness I was being admitted. You can do more with a castle in a story than with the best cardboard castle that ever stood on a nursery table.
I soon staked out a claim to one of the attics and made it "my study." Pictures, of my won making or cut from the brightly coloured Christmas numbers of magazines, were nailed on the walls. There I kept my pen and inkpot and writing books and paintbox; and there

                                    What more felicity can fall to creature
                                    Than to enjoy delight with liberty?

Here my first stories were written, and illustrated, with enormous satisfaction. They were an attempt to combine my two chief literary pleasures-"dressed animals" and "knights in armour."

The Simpson's Show Of Solidarity

N.T. Wright To Retire

Wow!  N.T. Wright will retire as Bishop of Durham this August.  I've been amazed at his ability to fulfill this role with his abundance of writing and his speaking schedule, and he says it has become increasingly difficult.   I can't help but think this will leave a huge hole in the leadership of the Anglican church, but Wright will continue writing and teaching, so the while the Anglican Church will lose a leader, the world at large will still benefit from his great mind and heart for Christ.

His new position will be Research Professor of New Testament and Early Christianity at the University of St. Andrews in Scotland.

Caving In To Totalitarians

Ross Douthat, writing in Sunday's New York Times,  examines the cowardice of western European and North American societies in their caving to Islamists threats.  Here's a portion of his article.

In a way, the muzzling of “South Park” is no more disquieting than any other example of Western institutions’ cowering before the threat of Islamist violence. It’s no worse than the German opera house that temporarily suspended performances of Mozart’s opera “Idomeneo” because it included a scene featuring Muhammad’s severed head. Or Random House’s decision to cancel the publication of a novel about the prophet’s third wife. Or Yale University Press’s refusal to publish the controversial Danish cartoons ... in a book about the Danish cartoon crisis. Or the fact that various Western journalists, intellectuals and politicians — the list includes Oriana Fallaci in Italy, Michel Houellebecq in France, Mark Steyn in Canada and Geert Wilders in the Netherlands — have been hauled before courts and “human rights” tribunals, in supposedly liberal societies, for daring to give offense to Islam.

But there’s still a sense in which the “South Park” case is particularly illuminating. Not because it tells us anything new about the lines that writers and entertainers suddenly aren’t allowed to cross. But because it’s a reminder that Islam is just about the only place where we draw any lines at all.

Across 14 on-air years, there’s no icon “South Park” hasn’t trampled, no vein of shock-comedy (sexual, scatalogical, blasphemous) it hasn’t mined. In a less jaded era, its creators would have been the rightful heirs of Oscar Wilde or Lenny Bruce — taking frequent risks to fillet the culture’s sacred cows.

In ours, though, even Parker’s and Stone’s wildest outrages often just blur into the scenery. In a country where the latest hit movie, “Kick-Ass,” features an 11-year-old girl spitting obscenities and gutting bad guys while dressed in pedophile-bait outfits, there isn’t much room for real transgression. Our culture has few taboos that can’t be violated, and our establishment has largely given up on setting standards in the first place.

Except where Islam is concerned. There, the standards are established under threat of violence, and accepted out of a mix of self-preservation and self-loathing.

This is what decadence looks like: a frantic coarseness that “bravely” trashes its own values and traditions, and then knuckles under swiftly to totalitarianism and brute force.

How very "brave" are our culture makers until a foreign, "other" culture  makes threats. They don't self regulate in the interest of good taste, honor, or the respect of another.   Is this an example of familiarity breeding contempt?

Signs Of Spring

This spring, a house finch and her mate have decided to take up residence in our front door wreath. We're having a great time observing all their comings and goings.  Here are some pictures taken at Easter.

 Here's the mama finch getting settled.

Here she is all nestled in.

Three eggs as of Easter, she has laid three more since.

At night the daddy finch rests on top of the wreath warding off dangers.

*Pictures taken by Emma Hawkins.

Christianity And Culture: Living In The Image Of God Part 2

As we think about how to evaluate and understand culture, let's take a closer look at idolatry.

There is no neutral ground in the universe: every square inch, every split second, is claimed by God and counterclaimed by Satan.   C.S. Lewis








I would suggest that this first consequence of the fall, being inclined toward idolatry, is the greatest of the consequences, and is the root of all other consequences.

Evil consists not in being created but in the rebellious idolatry by which humans worship and honor elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God’s vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure. N.T. Wright

Idolatry-

1. Is anything that is put in place of God - We use idols to avoid God and his holiness.

For when we cease to worship God, we do not worship nothing, we worship anything. G.K. Chesterton







2. Comes in pairs - Dominion and trust are replaced with domination and overdependence. The nearby god results from the need of dominion corrupted into domination and the faraway god results from the need for trust corrupted into overdependence. Jeremiah 23:23-24
Examples of nearby gods are technique, expertise, money, health, and law/legalism.
Examples of faraway gods are chance, fate, self-esteem, financial security, and our own idea of God.

3. Deceives - Enslaves and overpowers us. Tolkien’s literary portrayal of Smeagol being transformed into Gollum is an excellent image of what happens to us when we turn to idols. He can no longer say “I” and can only say,“we”. It is the psychology of damnation. Whatever we worship, we become. 

 Psalm 115:4-8

4 Their idols are silver and gold,
the work of human hands.
5 They have mouths, but do not speak;
eyes, but do not see.
6 They have ears, but do not hear;
noses, but do not smell.
7 They have hands, but do not feel;
feet, but do not walk;
and they do not make a sound in their throat.
8 Those who make them become like them;
so do all who trust in them.

A man is in bondage to whatever he cannot part with that is less than himself.  George MacDonald

4. Fails us,  which we see happen to Baal's prophets in I Kings 18:20-29.

20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.

You can’t get second things by putting them first; you get the second things only by putting first things first.  C.S. Lewis, First Things, in God in the Dock

The scriptures teach that idolatry is taken into the heart by the learned (Ezekiel 14:1-5), associated with sexual immorality and covetousness (Ephesians 5:5), associated with sexual immorality , impurity, passion, evil desire, and covetousness. (Colossians 3:5), and participation with demons (I Corinthians 10:14-33).

In the temptations of Jesus  in Matthew 4:1-11, the first temptation is to put trust in the nearby god of physical security, the second temptation is to put trust in a god of a different character than Yahweh and the third temptation is to put trust in the nearby god of personal dominion/domination.  All the temptations are to go about attaining the Kingdom without the cross, and giving in to them would be idolatrous.  (See my earlier post, Stones To Bread, for more thoughts on Christ's temptations.)

Sacrifice as much as you please, cajole and flatter as you please, beat your disobedient idol with a big stick if you please-the thing still won't give you what you want. In consequence, all idolatrous cultures tend to get nastier and nastier. If a small bribe doesn't succeed, they offer more. The idol will not respond to a dance of virgins with flowers? Very well, let's try a dance of warriors mutilating themselves with knives. You have cut off a lock of your hair and laid it before the idol, yet life is still dark? Try cutting your first-born's throat and offering him. Nor does the idol's continued silence teach you better sense, if you're a natural-born idolater. For if Mumbo-Jumbo is so bard to please, what a very great Mumbo-Jumbo he must be !
Joy Davidman from Smoke on the Mountain.

What kind of idols does our society worship?  What sacrifices do these idols demand?  What kind of culture does this create?

I'm Happy To

This was my conversation tonight with Olivia as I was preparing dinner.

Olivia:  If I wash my hands, can I help with dinner?
Me:  Sure sweetheart.  You can tear the ham into pieces for the casserole.

Later, as she's helping.

Me:  Thank you for helping.
Olivia:  Oh, I'm happy to.

If only I were always so happy to be helpful. 

Antony Flew, R.I.P.

I found out today that Antony Flew died on April 8.  Flew created a few waves in 2004 when he publicly announced that after years of atheism, the scientific evidence, particularly in the area of biology, led him to believe in a creator of some kind.  This led to overreactions by atheists who claimed that he had become senile, but one can see from these videos of a forum held at Westminster Chapel with Flew, N.T. Wright and Gary Habermas that his mind was still sharp and full of good humor. Rest in peace, Dr. Flew.

Christianity And Culture: Living In The Image Of God Part 1

This is from a series on Christianity and culture which I developed and taught last summer.

What is culture?

Culture is all around us. It’s the books we read, the type of food we eat and how we produce it, the songs we sing and listen to, the clothes we wear, the entertainment in which we partake, educational institutions, the technology we use, governing systems, the economy, the philosophies we believe, religion and faith, the words we speak, not to mention art and architecture. None of these exist in a vacuum from the other, nor can we exist in a vacuum from culture.

Here are a few definitions of culture:

1. The totality of socially transmitted behaviour patterns, arts, beliefs, institutions, and other products of human work and thought.

2. The act of, or any labor or means employed for, training, disciplining, or refining the moral and intellectual nature of man; as, the culture of the mind.

3. Comes from the word cultivate. (Think of the garden in Genesis 2)

4. James Davison Hunter defines it as; “The power to name reality”. The idea behind this is that when we name something, it defines that something and determines how we think about that something.

Culture is important for it is the nature of our humanity to create and participate in culture because God creates and we are made in His image. It helps shape our thoughts, attractions, morals and behaviours, even as we help to shape it.  As Dorothy Day said, A good society is one that makes it easy to be good.

We can evaluate culture by asking if it corresponds to what is true, good and beautiful and whether it is being made or used to the glory of God or as a substitute for God.

Before we look any closer at culture, lets look at what it means to be human, and why it is important?  Let's begin at the beginning.

Genesis 1

1:1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

6 And God said, “Let there be an expanse  in the midst of the waters, and let it separate the waters from the waters.” 7 And God made  the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.  And there was evening and there was morning, the second day.

9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,  and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants  yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,  and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds  fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man  in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
in the image of God he created him;
male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

In Genesis 1: 1, 21, 27, the Hebrew word bara is used for create. It means to create something totally new, something which does not flow out of what came before and is only attributable to God. Bara is used three times in reference to man, underscoring his uniqueness.

In Genesis 1:26 we have the first hint of the Trinity. The complete Godhead was involved in the creation of man, adam (male and female).

We are made in the image and likeness of God. Imago Dei.  This is what it means to be human.

An image is a  material representation, as in a statue or on a coin, or a likeness or similarity, pattern, picture, semblance.  Humans are commanded to have no graven images because we are the icons/eikons.  To worship anything else leads us to become less than what we were made to be.

Note also, in Genesis 1:10,18,21and 25, God describes creation as good. In vs 31, after man has been created, God describes His creation as very good. 
As Augustine noted, whatever is, must be good. (God is the ultimate being, The Great I Am.) Thus, whatever loses it’s goodness loses it’s being. Whenever we fail to conform to the image of Christ we fail to become fully human.  We lose our I am-ness.

The significance of being made in the image of God is:

1. We are made to be in personal, obedient relationship with God.
2. We are made to be in personal, cooperative relationship with man.
3. We are given moral freedom
4. We have the ability to think, reason, communicate through language
5. We are given dominion over the earth, plants and animals.
6. We are to be fruitful and to recreate.

The consequences of the fall on our humanity are:

1. We are alienated from God, man being inclined toward idolatry.
2. Our relationships with fellow man is strained and inclined toward brokenness.
3. We no longer use our moral freedom rightly being inclined to sin.
4. We lose integrity. Reason, thought, communication are broken.
5. Ineffective dominion, often resorting to domination and misuse.
6. View children as burdens, sometimes less than human.

Adam and Eve turned from God, fearing Him and no longer trusting in His love for them. They then turned their focus and trust on themselves.  While still made in the image of God, now we are twisted, distorted and broken. Once created good, we now through the sin of adam, choose death over life, fear over love as explained in the epistle to the Romans.

Romans 1:21-25

21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

Here is a passage from, True Heroism in a World of Celebrity Counterfeits,  by Dick Keyes.  It helps to explain the true extent of not living in the image of God.

Sin is not only violating moral rules. It is described by the apostle Paul as falling “short of the glory of God” (Romans 3:23). Note that he does not say falling short of the “law” of God but of the “glory” of God–that is, short of the excellence of God in every area of his existence. It is certainly moral failure, but God’s moral excellence does not exhaust his nature. The seriousness of our sin is that we use our God-imaging capabilities to think, say and do things that oppose, defy and misrepresent God himself. As we misrepresent God’s image, we also misrepresent the selves we were created to be.

In Christ, however, the image is restored.  Christ emptied himself, kenosis, to make us like him.

Philippians 2:5-11

5 Have this mind among yourselves, which is yours in Christ Jesus,  6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant,  being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

See also, Romans 8:3-4

He is the true image of God.

Colossians 1:15-23

15 He is the image of the invisible God, the firstborn of all creation. 16 For by  him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation  under heaven, and of which I, Paul, became a minister.

See also, II Corinthians 4:3-6

Christ transforms us into his image and restores creation.

Romans 8:12-30

¹²So then, brothers, we are debtors, not to the flesh, to live according to the flesh. ¹³For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. ¹⁴For all who are led by the Spirit of God are sons of God. ¹⁵For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!" ¹⁶ The Spirit himself bears witness with our spirit that we are children of God, ¹⁷and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
 ¹⁸For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. ¹⁹For the creation waits with eager longing for the revealing of the sons of God. ²⁰For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope ²¹that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. ²²For we know that the whole creation has been groaning together in the pains of childbirth until now. ²³And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. ²⁴For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? ²⁵But if we hope for what we do not see, we wait for it with patience. ²⁶Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. ²⁷And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. ²⁸And we know that for those who love God all things work together for good, for those who are called according to his purpose. ²⁹For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. ³⁰And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

It is in Christ that we become truly human.

Firefly

I didn't see Firefly when it was first broadcast.  I have Netflix to thank for catching it on dvd.  What a great television show, (space cowboys, essentially), and at the end a good movie to tie up the loose ends.  While I lament it only lasting one season, so much better that than for it to die out with weak writing and characters.

Here's a fun quiz about the show.  I didn't do too badly for having seen it only once, but I partly attribute that to the show being so good itself, that the story and characters kept my attention.

Your result for The Firefly / Serenity Test...

Nicely Done!!!

You scored 86%!

Here's a link to the quiz.

She Has Done A Beautiful Thing To Me

A few weeks ago I taught a Sunday school class while the scheduled teacher was out of town.  One of the passages of scripture I covered was Mark 14:3-9.

 ³ And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. ⁴There were some who said to themselves indignantly, "Why was the ointment wasted like that? ⁵For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. ⁶But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to me. ⁷For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. ⁸ She has done what she could; she has anointed my body beforehand for burial. ⁹And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her."

 While I was preparing for the class, verse six caught my attention.  So many times  the emphasis is placed on how costly the nard was - a whole year's wages and how extravagant was the act.  One can easily begin to sympathize with the disciples for their consternation.  Notice though, Jesus says what she has done is beautiful.  One of the elements of beauty is proportion, to have harmonious relationships of parts within a whole, to have balance and symmetry.  In reality, in the Kingdom of God, what this woman did was not extravagant at all.  It was in perfect proportion, both in time and space, for she was preparing the Messiah's body for burial and anointing her king.  How carefully she must have listened to her rabbi!

Another aspect of beauty is that it points to the good and what is good points to what is true.  The Greek word used in verse six for beautiful is καλὸν, which means beautiful, commendable and good.  What the woman has done is not only in proportion, but is commendable, so much so that we continue to  praise her act to this day,  just as Jesus said we would.

I pray that God gives me a heart to see what is truly beautiful.

The Witness Of Luke

I've always loved that we have four Gospels, four witnesses who tell of the life of our Lord from their perspectives. I love that the Holy Spirit in guiding them did not take away their personalities or points of view. The witness whom I most appreciate is Luke. The details which he shares seem so tender and compassionate, like Mary's Magnificat, the angels and the shepherds, twelve year old Jesus sitting among the teachers at the temple, Mary choosing the better, Zacchaeus's repentance, and many more. During Holy week, one detail stands out particularly to me. It is in Luke 22, specifically vs. 43.

39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”

As Jesus prayed in agony, an angel was sent to strengthen him. We don't hear about this very often in sermons, books, etc.   It is such a compassionate scene and is good to know. When Jesus was praying for the cup to be removed, when his friends had failed him, the Father did not abandon him, he gave him the strength to follow through.

There is so much of Christ's death that is a mystery, that theologians will argue about until Christ returns. (Let's hope they end the arguing there!), but there seem to be some things that are clear. That the Father and the Son are one and before the world was created, they knew this day would come. (It's very hard to talk about the actions of God, knowing he is the creator of time and not bound by it!) Mankind did not shock God when it sinned; God did not have to go to plan B with the law of Moses or plan C when the law could not be kept. God worked his plan in time leading to the perfect time when he would reconcile to world to himself.  This self sacrificial love is God's nature. As he transforms us into his likeness, it is also becoming ours.

I am so thankful to Luke, for reminding us that the Father loves the Son and did not abandon him in his weakness and grief.

There is a hymn which first clued me in to this part of the story. In fact, until I determined at some point in my childhood to see if the fourth stanza was even scriptural, I had thought it may have simply been made up. I'm very glad I was wrong. Here are the lyrics.

'Tis midnight, and on Olive's brow
The star is dimmed that lately shone;
'Tis midnight in the garden now,
The suff'ring Savior prays alone.

'Tis midnight, and from all removed,
The Savior wrestles lone with fears-
E'en that disciple whom He loved
Heeds not his Master's grief and tears.

'Tis midnight, and for other's guilt
The Man of Sorrows weeps in blood;
Yet He that hath in anguish knelt
Is not forsaken by His God.

'Tis midnight, and from ether-plains
Is borne the song that angels know
Unheard by mortals are the strains
That sweetly soothe the Savior's woe.

More Good Fun

Here is Scott Weaver and his replication of San Fransisco made out of toothpicks.

But I Wanted Something Different

Yesterday was Palm Sunday, when we remember Jesus riding into Jerusalem, rightly honoured by the crowds as conquering King.  They did receive their King, just not the King they wanted and a few days later in their confusion and dismay, would shout, "Crucify him!".

I've always been grateful to have been born on this side of the resurrection, to have an understanding that God had plans other than defeating our worldly enemies in order to relieve our oppression,  that the real oppressor was sin that led to separation from him who gives us life.  How many times, when we ask God for something that we think we need, we end up with something totally different than what we thought we should have received.  This invariably brings us to a test of faith.  Do we really trust our Heavenly Father to give us, his children, good gifts when it appears so differently from what we'd hoped?  We meet this challenge differently at different times, sometime weakly and other times with strong resolution, but in the end, it is the same decision the crowds had to make on Good Friday, to accept or reject Jesus as King.   To say, "Yes, Lord.", or to say, "I must have been mistaken, you can't be the one I had hoped for.".

How I do sympathize with the crowds.  Jesus is different than what we thought we wanted as he goes about breaking  our stereotypes, even our archetypes.  He is the suffering servant who shows us the Father, who empties himself to give us life - who is life, who says we must take up our cross.  He may be different from what we thought we wanted, but he is just what we need.  He is the true King.

A Life Redeemed

I am continually amazed at Christ's work of redemption. He not only redeems us, but our past, our future, our mistakes. This work can be seen so clearly in the life of Anne Rice. I've linked to an interview with her before. Here she is in her own words from the website, I Am Second, simply sharing about her life and the life Christ has brought to her. Really lovely. Please, do watch.

H/T to my cousin Jane who shared the link on FB. 

From An Idea To A Law

The ideal way: The corrupted way:

Happy Spring

I wish we still celebrated the new year in March.  It seems more appropriate to celebrate a new year when wild fauna and flora spring to life. Here's Vivaldi's Spring from The Four Seasons

Paul Ryan on Health Care

Here's an interview with Congressman Paul Ryan on the current healthcare bill, looming deficits and the obfuscated legislative process.

Also, to bring the numbers into better perspective as to what this will mean for the future of our country, here's the U.S.'s fiscal ranking by the C.I.A., and it is dead last. We carry the most debt and it will only get worse with the passing of the current Senate health care bill and be even worse than that once the House of Representatives add on their amendments.

Here is a short summary of Ryan's proposed, Patient's Choice Act, which is both fiscally sound and better protects citizen's rights.

Saint Patrick

Along with a strong affinity to all things Irish, is my great admiration for Saint Patrick.  Enslaved as a boy by the Irish, he escapes as a young man to return to his family, is called by the Holy Spirit to become a missionary for Christ to the very people who had enslaved him.  He returned to Ireland as a bishop and converted a nation without destroying their culture, but allowing Christ to transform it.


Here is The Breastplate of Saint Patrick.

I arise today through a mighty strength, the invocation of the
Trinity, through belief in the Threeness, through confession
of the Oneness of the Creator of creation.

I arise today through the strength of Christ with His Baptism,
through the strength of His Crucifixion with His Burial
through the strength of His Resurrection with His Ascension,
through the strength of His descent for the Judgment of Doom.

I arise today through the strength of the love of Cherubim
in obedience of Angels, in the service of the Archangels,
in hope of resurrection to meet with reward,
in prayers of Patriarchs, in predictions of Prophets,
in preachings of Apostles, in faiths of Confessors,
in innocence of Holy Virgins, in deeds of righteous men.

I arise today, through the strength of Heaven:
light of Sun, brilliance of Moon, splendour of Fire,
speed of Lightning, swiftness of Wind, depth of Sea,
stability of Earth, firmness of Rock.

I arise today, through God's strength to pilot me:
God's might to uphold me, God's wisdom to guide me,
God's eye to look before me, God's ear to hear me,
God's word to speak for me, God's hand to guard me,
God's way to lie before me, God's shield to protect me,
God's host to secure me:
against snares of devils, against temptations of vices,
against inclinations of nature, against everyone who
shall wish me ill, afar and anear, alone and in a crowd.

I summon today all these powers between me (and these evils):
against every cruel and merciless power that may oppose
my body and my soul,
against incantations of false prophets,
against black laws of heathenry,
against false laws of heretics, against craft of idolatry,
against spells of witches and smiths and wizards,
against every knowledge that endangers man's body and soul.
Christ to protect me today
against poison, against burning, against drowning,
against wounding, so that there may come abundance of reward.

Christ with me, Christ before me, Christ behind me, Christ in me,
Christ beneath me, Christ above me, Christ on my right,
Christ on my left, Christ in breadth, Christ in length,
Christ in height, Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.

I arise today through a mighty strength, the invocation of the
Trinity, through belief in the Threeness, through confession of the
Oneness of the Creator of creation.
Salvation is of the Lord. Salvation is of the Lord.
Salvation is of Christ. May Thy Salvation, O Lord, be ever with us.

The Morality Of Music

I continue to think about music and art, the objectiveness of beauty and how this affects the way we think and live.  See here, here and here for my previous thoughts on the matter.

Roger Scruton has written an article titled Soul Music.  In this piece, Scruton presents the idea that music itself, not just lyrics, carries with it morality.  He begins with referring to Plato's Republic, and then says this:

We know of music that is good-humoured, lascivious, gentle, bold, chaste, self-indulgent, sentimental, reserved, and generous: and all those words describe moral virtues and vices, which we are as little surprised to find in music as in human beings. Our ways of describing music give incontrovertible proof that we find moral significance in music—and it would be surprising if this were so and we did not also believe that people should be encouraged to listen to some things and discouraged from listening to others. For our characters are shaped by the company we keep, and those who rejoice in the company of crooks and creeps are likely to become crooks or creeps themselves. It is difficult, therefore, to disagree with Plato’s view that music has a central role in education, and that musical education can go badly wrong in ways that impact on the moral development and social responses of young people.
And even if we don’t forbid musical idioms by law, we should remember that people with musical tastes make our laws; and Plato may be right, even in relation to a modern democracy, that changes in musical culture go hand in hand with changes in the laws, since changes in the laws so often reflect pressures from culture. 

 He goes on to contrast music that triggers a response to music which provides a proper object of that response, natural and unnatural rhythms,( the latter which leads automatic and autonomous movements, dancing at rather than with), the melodic and amelodic.  There is much more to the article and I highly recommend it.

Perhaps we should be more thoughtful about art and music. Can we really expect to listen to music and not be changed in some way?  We have become very timid in our society about making judgments.  If music has a moral element, if it is soul and character shaping, we would be negligent in not evaluating it.

The Great Theologians

Scot McKnight has linked to and says good things about Gerry McDermott's new book, The Great Theologians:  A Brief Guide.  It's interesting knowing the author, reading the book and then reading the comments after Scot's post, (especially those who know nothing of the book or its author).

While there are a few of us who have enough of an interest in theology to have searched out classes, lectures, books and articles on the subject, there are many who are interested or would be interested but don't know where to go to get started.  While many of the 'great theologians' are not as inaccessible as many think, this book will ease fears of delving into further study and whet the appetite for those who yearn to understand theology and how we've gotten to the various theologies taught today.

Gerry has formatted this book with questions at the end of each chapter which would serve well for a group study and he also gives suggestions for further reading.

Happy 9th Birthday, Olivia!

My daughter Olivia turns nine years old today. How very quickly the years have gone by!

Olivia has a very tender way with animals and young children, loves horseback riding, playing piano, pleasing people and her big sister.

Happy Birthday, dear Olivia. Your daddy and I are very proud of you!

My daughter, Emma, Olivia's elder sister, took this picture on a train ride in W.Va.

Modern Sacred Families

As our society becomes more secular and the church often more shaped by society than helping shape society, it can be difficult to help develop a depth of spiritual life in our children. A wonderful way of doing this is to intentionally follow the church calendar as a family.

Over at the Jesus Creed blog, Scot McKnight shared a link to a wonderful website called Modern Sacred Family. It has many ideas and resources for just this purpose. I hope it will be a blessing to you.

Ash Wednesday

Today, Ash Wednesday, is the beginning of Lent in the church calendar, the season for repentance and reflection. The older I get, the more I am grateful for this day. What if there were no opportunity to repent and no chance of grace? Much of the world seems happy enough to live without it, but I can't, wretched sinner that I am.

I was thinking of what I could write about this day and remembered a quote from Bono that really captures the goodness of repentance and the blessedness of grace. He was interviewed by Michka Assayas for a book after the Madrid train bombings. Here is part of that interview.

Assayas: I think I am beginning to understand religion because I have started acting and thinking like a father. What do you make of that?

Bono: Yes, I think that's normal. It's a mind-blowing concept that the God who created the universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma.

Assayas: I haven't heard you talk about that.

Bono I really believe we've moved out of the realm of Karma into one of Grace.

Assayas: Well, that doesn't make it clearer for me.

Bono: You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics—in physical laws—every action is met by an equal or an opposite one. It's clear to me that Karma is at the very heart of the universe. I'm absolutely sure of it. And yet, along comes this idea called Grace to upend all that "as you reap, so you will sow" stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I've done a lot of stupid stuff.

Assayas: I'd be interested to hear that.

Bono: That's between me and God. But I'd be in big trouble if Karma was going to finally be my judge. I'd be in deep s---. It doesn't excuse my mistakes, but I'm holding out for Grace. I'm holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don't have to depend on my own religiosity.

Assayas: The Son of God who takes away the sins of the world. I wish I could believe in that.

Bono: But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there's a mortality as part of your very sinful nature, and, let's face it, you're not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That's the point. It should keep us humbled… . It's not our own good works that get us through the gates of heaven.

Kyrie eleison

Saint Valentine's Day And Romance

Today is Saint Valentine's Day as you must know from all the advertisements that have been coming at you for at least a month. You can read a bit of the history of Saint Valentine through a link from last year's blog post here.

Much is said about romance during this time, but it's not usually the kind of romance of history and literature, (and no, I don't count Harlequin's as literature). The romance I look to is in the heroic tales of adventure and sacrifice like Beowulf, the King Arthur legends, The Faerie Queen, ancient myths, fairy tales and more modern works such as The Lord of the Rings. It is an easy thing to seduce, but an altogether other thing to woo, to have love and honour expressed through bravery and sacrifice. This is not reserved for men either, it is universal. Though often portrayed differently, females in romantic stories must also be brave and sacrifice. Can anyone doubt Penelope's courage in the midst of the hoards of suitors

or Eowyn's courage and righteous anger in doing battle with the Witch-King of Angmar?

Once again these all point to the One who woos and gives and sacrifices. Saint Valentine, who was martyred for his faith, for his love for Christ, is a perfect person to hold up in celebration of true romance.

Winter

Not for the first time in my life, I find myself in the minority. We've had abundant snowfall this winter here in the Roanoke Valley, and while others are busy grousing and wishing spring were here, I am reveling in my good fortune to experience such a winter wonderland.

There is great romance in winter, or as Lewis might put it, a Northernness which brings forth severe beauty and requires a hardiness to survive such a season or climate, both mystery and danger. Lewis put it thus as he described the longing or sehnsucht which such Northernness brought about:

I knew nothing about Balder; but instantly I was uplifted into huge regions of northern sky. I desired with almost sickening intensity something never to be described (except that it is cold, spacious, severe, pale and remote) and then . . . found myself at the very same moment already falling out of that desire and wishing I were back in it.

There is a wildness and a demand from winter and snow. It must be paid attention even as it blankets the ground, absorbing noise and lighting up the night. One must either stop and wait or exert great effort to proceed. Is it any wonder most of nature stops or slows down, and aren't we silly creatures to demand that life should go on just as if there were no winter?

True Myth

In Letters of C.S. Lewis, Lewis writing to Arthur Greeves recounts his discussion of Christianity with Tolkien and Hugo Dyson as they strolled along Addison's Walk.

Now what Tolkien and Dyson showed me was this: that if I met the idea of sacrifice in a Pagan story I didn't mind it at all: again, if I met the idea of a god sacrificing himself to himself...I liked it very much and was strangely moved by it: again, that the idea of a dying and reviving god (Balder, Adonis, Bacchus)similarly moved me provided I met it anywhere except in the Gospels. The reason was that in Pagan stories I was prepared to feel the myth as profound and suggestive of meanings beyond my grasp even tho' I could not say in cold prose "what it meant".

Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call "real things".

One of the difficulties or stumbling blocks in modern day Christianity is that we have failed to see God's story as true myth. We have been so "enlightened" that we look only for facts or laws and lose the sense of awe and deeper meaning. What seems to be left is either a shallow belief now being coined as 'Moralistic Therapeutic Deism", or else a system of rules to be followed in order to obtain God's approval. With MTD, God becomes our buddy and sidekick and with a rules system God ironically becomes someone we can manipulate with our behaviour.

In the following video, N.T. Wright gives the example of how this plays out in the first three chapters of Genesis. The arguments between strict six day creationists and evolutionary atheists are in many ways the different sides of the same coin. They are missing the forest for the trees, or in other words, the truth for the possible facts.



To get the story, to see the truth, including the facts but also taking in their meaning will bring us closer to God, because he is of course the author. We yearn for the story. Why else fairy tales, or Valhalla, or even Harry Potter? They are pointers to what really is and what shall be.

Here's another Lewis quote from his sermon, The Weight of Glory.

We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words — to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. That is why we have peopled air and earth and water with gods and goddesses and nymphs and elves — that, though we cannot, yet these projections can, enjoy in themselves that beauty, grace, and power of which Nature is the image. That is why the poets tell us such lovely falsehoods. They talk as if the west wind could really sweep into a human soul; but it can't. They tell us that "beauty born of murmuring sound" will pass into human face; but it won't. Or not yet.

For if we take the imagery of Scripture seriously, if we believe that God will one day give us the Morning Star and cause us to put on the splendour of the sun, then we may surmise that both the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy. At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.

If we do not have this sense, maybe we should go back to the scriptures and read them afresh, anticipating and looking for the God who surprises, who creates and who has written us into the greatest story.

H/T to Scot McKnight at Jesus Creed for the N.T. Wright video.