That is the name of a new lightweight airplane that can also be legally driven on the road.
Very cool.
I can't help but think of the aircraft in Metropolis, flying around the city.
Reflections on how to live all of life under the Lordship of Christ. Touching on art, culture, education, doctrine, prayer and just about anything else!
Showing posts with label Technology. Show all posts
Showing posts with label Technology. Show all posts
Tuesday, June 29, 2010
Wednesday, June 9, 2010
In What Time Do You Live?
Hat tip to Rod Dreher for this educational and entertaining video, The Secret Powers of Time. In it, time perspective is described by where one lives in relation to the equator, but then is also described by how one's brain is rewired by the use of technology. One thing in particular that I think is significant, is the speaker, Philip Zimbardo's description of schools. He says that schools are passive. I think this is accurate, but regrettable. Real learning is active and engaged. This is what John Taylor Gatto describes so well in his book, Dumbing Us Down
, when he describes what schools do is everything but provide students with an education. Yes, I know there are many wonderful teachers out there, but the good ones are always having to find a way to work around the system of public and often private educational institutions.
Wednesday, September 2, 2009
The Illusions Of Technology
In The Abolition of Man Lewis states,
Peter Kreeft in his lecture, Lost in the Cosmos, points out that if we were to categorize these four things; technology, science, magic and religion, into two groups, that a quite proper grouping would be magic and technology in one group and religion and science in another. The reason being, as he gains from Lewis, is that science and religion are about conforming one's will to reality and technology and magic are about bending reality or nature to our will.
So, where does that leave our society, which Neil Postman branded a technopoly? We have become so enamored with technology that an optimistic pragmatism, where whatever "works" is what is deemed true, has become the spirit of the age. The appeal to reason, truth,natural law, religion or ethics seems passe, whether in matters of education, farming, family life, civic life, commerce, etc.. Instead what is appealed to is efficiency, convenience, entertainment and a sense of control. It is ironic that technologies which are often presented as increasing one's control, (not of ourselves of course, but of nature or other people), are most likely what one will forfeit one's control to. It is indeed a Faustian bargain.
There is something that unites magic and applied science (technology) while separating both from the "wisdom" of earlier ages. For the ancients, the cardinal problem of human life had been how to conform the human soul to objective reality; and the means were knowledge, self-discipline, and virtue. For magic and applied science alike the cardinal problem is how to conform reality to the wishes of the soul; and the solution is a technique.
Peter Kreeft in his lecture, Lost in the Cosmos, points out that if we were to categorize these four things; technology, science, magic and religion, into two groups, that a quite proper grouping would be magic and technology in one group and religion and science in another. The reason being, as he gains from Lewis, is that science and religion are about conforming one's will to reality and technology and magic are about bending reality or nature to our will.
So, where does that leave our society, which Neil Postman branded a technopoly? We have become so enamored with technology that an optimistic pragmatism, where whatever "works" is what is deemed true, has become the spirit of the age. The appeal to reason, truth,natural law, religion or ethics seems passe, whether in matters of education, farming, family life, civic life, commerce, etc.. Instead what is appealed to is efficiency, convenience, entertainment and a sense of control. It is ironic that technologies which are often presented as increasing one's control, (not of ourselves of course, but of nature or other people), are most likely what one will forfeit one's control to. It is indeed a Faustian bargain.
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